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"The End", Nirvana and "The Last Battle"

Josiah Rowe May 24, 2010

"The End" revealed that the "flash-sideways" reality was a sort of afterlife for the characters, but it was not heaven as popularly conceived in the West: most notably, although in general things were better in that reality than in their previous lives, they were not perfect. The second reality was a transitional state for the characters, who needed to "let go" before they could move on to yet another state of reality. This seems to echo aspects of Buddhist cosmology, in which a human who has practiced good karma — that is, a person who has followed dharma — may be reborn in a higher plane of existence, but those higher planes are themselves part of the cycle of samsara and therefore prone to suffering. In Buddhism, the only escape from this cycle of rebirth is to "let go" — of pain, of desire, of the illusion of self — and the ultimate letting go is enlightenment, by which one achieves nirvana.

6x17JackChristian.jpg
Charles KaneAdded by Charles Kane

But the "flash-sideways" reality is not exclusively a Buddhist parable. In the chapel where Jack meets his father, we see symbols of all major religions on the altar and in the stained glass window: the star and crescent of Islam, the Star of David (Judaism), the Aum (widely used as a symbol of Hinduism, but also present in Buddhism and Jainism), the Christian cross, the Dharmacakra (Buddhism) and the Yin/Yang (Taoism). Although reincarnation is not a widespread belief in the Abrahamic religions, the story told in "The End" resonates with one particular Christian parable: The Last Battle by C. S. Lewis.

The Last Battle is the final volume in the Chronicles of Narnia. In it, Narnia is destroyed. However, much of the action takes place in "Aslan's Country", which had previously been described as a sort of paradise. Here, Aslan's Country is revealed to be a copy of Narnia — or, rather, Narnia is a copy of Aslan's country, for everything in Aslan's country is more real, more perfect and more beautiful than its shadowy copy in Narnia. As one character explains:
"[The Narnia you knew] was not the real Narnia. That had a beginning and an end. It was only a shadow or a copy of the real Narnia, which has always been here and always will be here: just as our own world, England and all, is only a shadow or copy of something in Aslan's real world. You need not mourn over Narnia, Lucy. All of the old Narnia that mattered, all the dear creatures, have been drawn into the real Narnia through the Door. And of course it is different; as different as a real thing is from a shadow or as waking life is from a dream."
In The Last Battle, the characters in Aslan's country are repeatedly summoned to go "further up and further in". When they do so (climbing up through a waterfall on their way, just like Jack emerging from the pool at the heart of the island), they reach a garden in which they find "everyone you had ever heard of (if you knew the history of these countries)": all the characters that the readers of the Narnia books had grown to love, including many who had died. And that garden turns out to be yet another layer of reality, more real and more beautiful than the one before ("like an onion: except that as you continue to go in and in, each circle is larger than the last"). Finally, Aslan appears and reveals that the human characters (who had arrived in Aslan's country after a railway accident in England) are "as you used to call it in the Shadow-Lands, dead. ... The dream is ended: this is the morning."


"The End" doesn't map perfectly onto The Last Battle, but there are strong resonances. Like the human friends of Narnia, Jack and his friends realize that they are actually dead. Then Christian, acting as a psychopomp, summons them all through the Door, where they will find out where they're going next. (In the garden in Aslan's country, the friends of Narnia are greeted by the mouse Reepicheep, who had traveled to Aslan's country in a previous volume.) And it's surely no coincidence that the final gathering place is Eloise's church, above the Lamp Post station (the Lamp Post, of course, being a landmark in Narnia that marked a passage from one world to another). The Narnian and Buddhist parallels are both different ways of seeing the Lost finale: either way, the characters are moving "further up and further in", onwards to a greater reality, more beautiful and more true than the one before.
"It's all in Plato, all in Plato. Bless me, what do they teach them in these schools?"
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  • Josiah, I just wanted to let you know that I shared your blog with my friends & family and everyone is really impressed! I am so happy to find someone who believes the enlightened view of both timelines being REAL due to a composite of religious from Buddhism, Christianity and other religions. The writings of CS Lewis are a fantastic analogy. Isn't it VASTLY better so think like this versus all the bloggers mad at the ending and who want to believe they all died in the original 815 crash. Thank you so much for your intelligent blog!

  • True. I agree, I saw those same things myself. However I still feel it was a cookie cutter, writers shortcut. It was very distressing for a lot of people. I really feel that if anyone would find this ending appealing, or find that it truly "spoke personally" to them, it would be me. Despite the fact that I'm the perfect target "candidate," I don't. I'm not alone. I have yet to come into physical contact with a single person who was NOT unhappy with the finale. I live in the San Francisco Bay, that's a fairly large fan pool. I'm truly glad to hear that you enjoyed the finale Josiah, I'm glad one of us did.

  • Great blog! I would have hated ending my sojourn with Lost by being so unsatisfied with its conclusion. I had been afraid that DC ran out of good ideas and decided to opt for the obvious: happily ever after in another life. Now I can focus on the journey and not its end.

  • The other Lewis work that I'm very strongly reminded of is "The Great Divorce." The characters in that story live in what they think is the real world, but it is in fact, at one and the same time, hell (to those utterly attached to their own faults and the "lives" they have made there) or merely purgatory (to those willing to let go and move into the infinitely realer world that they are shown).

    Thanks for bringing these Lewis analogies to mind, which seem important (and which, through the person of Charlotte, the show's creators surely want us to think about). Does anyone recall if Sawyer is ever seen reading a Lewis book?

  • Entering the Church instantly reminded me of 'The Last Battle' as well, which nearly knocked me for six because I remember when reading it as a child it was one of the first things I'd read that even had a remotely emotional effect on me.

    It's by no means a perfect analogy, but the core principles are there; which as people have pointed out in this thread have existed in various forms in human society extending far back into history.

  • Thanks for the blog. Pretty interesting stuff. After every episode I usually have to break things down for my girlfriend, but this week I was kinda at a loss for words. I had a pretty good idea what was going on but couldnt vocalize it correctly. Im going to have her read this.

  • Wonderful blog! My feelings exactly! This is a much more satisfying ending than what others explain as the FST being purgatory. Both timelines were real. Both were steps in the LOSTies development to achieve Nirvana/Heaven/Utopia. Only those whose souls were ready can move on. Ben was not there yet. Neither was Faraday or villians like Kearny. Great show! Great blog. Will miss it. Its hard to let go:)

  • Wonderful blog! My feelings exactly! This is a much more satisfying ending than what others explain as the FST being purgatory. Both timelines were real. Both were steps in the LOSTies development to achieve Nirvana/Heaven/Utopia. Only those whose souls were ready can move on. Ben was not there yet. Neither was Faraday or villians like Kearny. Great show! Great blog. Will miss it. Its hard to let go:)

  • In the Narnia analogy, I suppose that Michael is Susan, who is not present at the reunion in Aslan's Country because she is "no longer a friend of Narnia".

  • And, echoing that "big raft"/"little raft" (Mahayana/Hinayana) parallel, in the two planes of existence, we see Jack both "living together" and "dying alone".

  • There is another facet to the Buddhist philosophy that strikes a powerful chord.

    It is often said that there are two basic paths one may take towards enlightenment. Sometimes they are called "big raft" and "little raft" ... the "little raft" school posits that it is a personal trip - it is the monastic approach ... we are all on our own little rafts in search of the harbor of enlightenment.

    The "big raft" philosophies understands that we are not alone, we are never alone, and that in order for one self to attain enlightenment, those we share our lives with must be brought with us; it's rule is compassion, for we are all on one big raft looking for that safe harbor.

  • Great analogy. Thank you.

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